Couples for Christ teaching Aug 23, 2025

There are things in life that we couldn’t understand

The spiritual experience of God’s existence in this world that no science could understand or evaluate,

This is my story of how mysterious things answered about the Holy Trinity

John Version.

It all started with a dream.

Many Months Ago Long I saw a vision in my sleep that remained deeply imprinted in my heart.

In that dream, I saw God the Father in heaven.

Before Him, standing in one straight vertical were Jesus, Mother Mary, and Saint Joseph.

They were all facing God the Father.

All looking toward the Father.

Everything in heaven was centered on the Father.

When I woke up, I could not fully explain why the dream affected me so deeply. But I carried it silently in my heart.

May 13, 2026

Then came the Feast Day of Fatima. May 13

Earlier that day, I happened to receive a sacred image of God the Father with the Holy Family facing outward toward us.

As I looked at it, my dream immediately returned to me. Deep inside, I felt inspired to ask AI to create another version — this time exactly as I had seen it in my dream:

Jesus, Mary, and Joseph facing God the Father.

As if all creation was being directed back to Him.

Later that same day, I went to church. To my surprise, I noticed a lady wearing a shirt with the image of God the Father, Jesus Christ on the Cross, and the Dove representing the Holy Spirit.

I paused.

It felt like another Exacto Moment.

Then the words of Father James Blount during our retreat suddenly came back to me.

Father James spoke about how the mission of Mother Mary is always to bring souls back to God. He reminded us that Mary never points to herself. She always leads us to Jesus, and Jesus brings us to the Father.

At that moment, the dream began to make sense.

The Holy Family facing God the Father was not merely an image.

It was a message.

Jesus reveals the Father.

Mary leads us to Jesus.

Joseph protects and guides the us

May 17, 2026

While walking through the souvenir shops in Old Town San Diego State Historic Park, I found another sacred image — this time of God the Father, Jesus and.Mary

Again, I felt that gentle stirring in my heart.

For whoever created those images, I believe they were inspired for a reason.

Because today many people no longer look toward heaven. The world is filled with distractions, confusion, pride, fear, division, and woundedness. Many have forgotten that we have a loving Father waiting for us.

Yet through dreams, sacred images, quiet encounters, and Exacto Moments, heaven continues to speak.

The message is simple:

Return to the Father.

That was the heart of Father James Blount’s message during the retreat.

Mother Mary’s mission is to bring us home.

And on the Feast of Fatima, through all these Exacto Moments, I felt heaven gently repeating the same invitation:

“Look upon your Father in Heaven.

Return to Him.

For you are His beloved child.”

The story of God the Father showing up

May 19, 2026

Saint Vincent Charismatic Community

Went to Medjugorge lead me to enter this chapel

The Holy Trinity — A Reflection of Love and Presence

As I reflected on the image before the altar, my heart was drawn to the mystery of the Holy Trinity

Ego Sum Via, Veritas et Vita
“I am the Way, the Truth, and the Life.” — John 14:6

In that moment, I realized that the Holy Trinity is not only a doctrine to be studied, but a living relationship of love into which we are invited.

The Father sends the Son.
The Son reveals the Father.
The Holy Spirit leads us back to both.

Jesus is the way that leads us to the Father.
He is the truth in a world filled with confusion.
He is the life that gives hope to weary souls.

As I looked at the Sacred Heart of Jesus beneath the image of the Father and the Holy Spirit, I felt reminded that heaven is always reaching down toward humanity. God is not distant. He desires to dwell among His people.

It is in Sacred Heart church where Jesus brought me to serve.

Perhaps this is why, in many moments of prayer, adoration, healing Masses, and Eucharistic gatherings, the Lord has been slowly teaching me to see His presence more deeply — through the Eucharist, through the Church, through divine appointments, and through the quiet movements of the Holy Spirit.

The Holy Trinity is perfect unity, perfect love, and perfect communion.

And maybe that is also the calling for us:
to live united in love,
to walk in truth,
and to remain in Christ.

For in the end, every spiritual journey leads back to the same invitation:

Come to the Father, through the Son, in the Holy Spirit.

Amen.

May 31, 2026

From the Homily on the Trinity at Saint Dominic

One that our intellects cannot fully grasp and will not fully grasp until we know everything in the next life.

Now, theologians have used different analogies to help us get a sense of the mystery of the Trinity. One important example is the psychological analogy of the Trinity, introduced by Saint Augustine and later refined by Saint Thomas Aquinas.

With this psychological analogy, they basically map the Persons of the Trinity onto the internal operations of the soul.

For example, if you think of the soul, for Saint Thomas Aquinas and Augustine before him, the mind of the soul would be analogous to the Father. Then the object of that mind — its internal conception, its self-understanding, its interior Word — is like the Son.

Hence, in the Gospel of John:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God, and all things were made through Him, and without Him not one thing came into being.”

Then the Spirit, in this analogy, corresponds to the will by which the soul loves itself and understands. Love is an internal work.

Now, Jesus Christ is a human nature joined to the Divine Word. A human nature has flesh, bones, a mouth, and the ability to use human language.

This is the reason Jesus says in the Gospel of John:

“Anyone who has seen Me has seen the Father.”

And again:

“I have not spoken on My own authority. The Father who sent Me has Himself given Me command what to say and what to speak.”

Jesus is a human nature joined to the Second Person of the Trinity — the interior Word of the Father, begotten by the Father as His Divine Son.

These are all words we use analogically to get at the mystery of this God we believe in.

Again, Jesus — that human nature joined to the Second Person of the Trinity — makes the interior Word of the Father known to human beings in a way that we can interact with: something with flesh and bones, a human mouth, and human language.

So now humanity is able to encounter the Father through this possessor of human nature whom we call Jesus.

There are so many things we could unpack about all this, but one key thing to really internalize is the fact that the God who made us — the Trinity — wants to be known by us.

If you walk by spirituality shops in places like Berkeley or San Francisco, it is common to see slogans like:

“One God, many paths.”

Christianity, Buddhism, Islam, Hinduism — all treated as simply different names for spirituality.

It is also common to hear things in our culture like:

“I don’t think God really cares what church you belong to, as long as you show up.”

That can be seductive.

Now yes, we as Catholics do allow the possibility of those outside our visible community being saved. That is a large topic with important distinctions that we can save for another day.

But however God accomplishes that, we believe it ultimately happens through the merits of Jesus Christ, who offers us a share in the divine life of the Trinity.

We have to keep that in mind, because if we reduce God to someone who simply says:

“Hey, chill out. Don’t sweat the specifics,”

then we end up presenting Him as more distant and less interested in being known by us than He truly is.

As the Gospel of John reminds us:

“For God so loved the world that He gave His only begotten Son.”

Before walking the earth, and throughout His earthly ministry, Jesus constantly spoke about His relationship with the Father and the Spirit, and about the intimacy He came to establish between God and humanity.

For example, in John 17:

“Father, the glory which You have given Me I have given to them, that they may be one even as We are one. I in them and You in Me, that they may be perfectly one, so that the world may know that You have sent Me, and have loved them even as You have loved Me.”

It is no wonder that He told His disciples in Matthew 28:

“Go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”

The God we believe in cares about us knowing Him intimately right now, and He put real skin in the game to make it happen.

Not because there was anything we could give Him that He could not give Himself. The Trinity was perfectly happy all on its own before we ever came into being.

It was purely out of gratuitous love that God created us and redeemed us — merely to show forth His goodness and share with us His everlasting happiness in heaven.

And so, for all of us as Christians, let us show gratitude for all that our Lord has done for us.

The fact that He not only loved us into being, but loved us enough to make Himself known to us, and ultimately to give us — as members of Christ’s Body — a share in the divine life of the Trinity, which is the greatest happiness that can possibly be known.